http://worldmuslimcongress.blogspot.com/2008/10/this-qazi-is-woman.html
This Qazi is a woman – A Muslim woman making history.
Mike Ghouse
The story is not if a Muslim woman can oversee a wedding, or if the wedding is between a Shia or a Sunni denomination. It is about Men in general who need to feel secure in themselves in accepting women as equals. Every one is a Muslim who pledges in the existence of God and Muhammad (pbuh) as his prophet. If we don’t speak out against these, we are not fulfilling our obligation as a Muslim.
Activist Ms. Syeda Hameed in New Delhi, India has challenged the fortress traditionally guarded by men; The Qazi-ship, a function that oversees the ritual wedding vows and ceremony of Muslims. She performed the wedding ceremony of a Muslim couple, making history in the Muslim world.
The burden of proof lies with the rejecters of the idea; Men. They have to prove that a woman cannot be a Qazi. There are plenty of mis-translations to support them but that should not cut it. It has to be reviewed in the light of what is fair and just with participation from both Men and Women.
We have to work to create societies of justice and this is a good first step. Morocco has led the world in opening a seminary to train women to be scholars and Imams. It is time for us to think about this issue seriously. Rejecting an idea is an easy thing to do; debating it is the hallmark of civil societies.
Please remember that, the insecure men are afraid to lose control over the only thing left for them; religion. Muslim Men are no different in their insecurities than Jews, Hindus, Jain, Christians, Americans, Arabs, Zulus, Mongolians or the Mayans. In the ugly words of a few cultures “Women need to be put in their place” and other statements like “woman is like man’s footwear”. I am embarrassed even to write this, but these statements are real and are made in the subcontinent regardless of their religion.
If men cannot square with women on common sense and logic, they will resort to quoting, rather misquoting traditions or the holy book. Men have to learn to shed years of conditioned attitudes and become free again. Life would become more enjoyable.
Men and women are each others protectors, saviors and serve each other in living a purposeful life. One is incomplete without the other, adds the Qur’aan, “Men and Women are each others garments”. Just as the garments shield one from the cold and heat, the metaphor encompasses every aspect of life including the vows; in happiness and sorrow, sickness and health, poverty or wealth, weakness or strength, difficulties and comforts, men and women are indeed each other’s garment. No matter what faith or culture you follow, the essence of the vows is the same; justice.
Justice is the basis for peace, be it between spouses, family members, business partners, stockholders and consumers, president and the public, minorities and majorities, communities, nations or the globe. Whenever one takes advantage of the other, the balance is lost and the unit is crippled. In personal relationships, the disadvantaged ones are patiently waiting for the moment to get even or get justice. Justice is the hope that keeps the life moving forward.
For a relationship to flourish and be sustainable, it must be anchored in justice. The feeling where neither one feels being taken advantage of or taken for granted. Islam is about justice where not only men and women are equal in the eyes of God, but all other humans are to be treated as equals.
The article is reported in Times of India. http://timesofindia.indiatimes.com/Sunday_Specials/This_Qazi_is_a_woman/articleshow/3585185.cms
References:
http://worldmuslimcongress.blogspot.com/2008/09/remnants-of-muslim-jahilya.html
And http://worldmuslimcongress.blogspot.com/2008/03/gender-equality-now.html
Mike Ghouse is a Speaker, Thinker and a Writer. He is president of the Foundation for Pluralism and is a frequent guest on talk radio and local television network discussing interfaith, political and civic issues. He is the founding president of World Muslim Congress with a simple theme: Good for Muslims and good for the world. His comments, news analysis and columns can be found on the Websites and Blogs listed at his personal website http://www.mikeghouse.net/. Mike is a Dallasite for nearly three decades and Carrollton is his home town. He can be reached at [email protected]
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This Qazi is a woman
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12 Oct 2008, 0239 hrs IST,
Mohammed Wajihuddin,TNN http://timesofindia.indiatimes.com/Sunday_Specials/This_Qazi_is_a_woman/articleshow/3585185.cms
Yojana Bhavan, at leafy Parliament Street in Lutyen’s Delhi, is known more for planning the nation’s destiny than housing a person whose heart beats for poetry. But enter Room Number 111 at the Planning Commission’s headquarters, and a poetic aura engulfs you. On a wall, complementing photographs of a woman captured in many moods are Urdu couplets by poet Kamla Bhasin. A couplet ponders: ‘Desh mein aurat agar beaabru nashaad hai/Dil par rakh kar haath kahiye desh kya azaad hai? (If the country’s women feel belittled and disheartened/ Put your hand on your heart and tell me if the country is free).’
It is in this room that Planning Commission member and activist Syeda Hameed spends most of her waking hours; that is, when she is not touring the backwaters of Muzaffarnagar in UP and Mewat in Haryana, chronicling the horror of ‘honour’ killings or scouring the villages of Orissa to fight the communal fires stoked by Hindutva’s hate brigade. And it was in this room that she got a call from a Lucknow-based fellow activist, Naish, a couple of months ago. “She sounded desperate,” Syeda recalls. “She told me that if I didn’t agree to solemnise her nikaah with Imraan, also an activist, she would opt for a civil marriage.”
What followed next was a historic and path-breaking step in the annals of Islam in India. On August 12 this year, after solemnising Naish’s nikaah with Imraan, Syeda officially became India’s first woman Qazi. The nikaah was also unusual because it had four women as witnesses instead of the traditional two male witnesses. A male witness was added at the last moment lest orthodox clerics declared the nikaah null and void.
Controversy trailed the event from word go. As the cameras rolled and flashbulbs popped, a frenzy gripped the lanes of Lucknow. Uninvited guests, including an intrusive media, showed up, sensationalising what was supposed to be a private affair. Someone approached an orthodox maulvi. “A nikaah solemnised by a woman Qazi is impractical and therefore not advisable,” declared Maulana Khalid Rashid from Lucknow’s Firangi Mahal,, a religious organisation. Despite the severe criticism from orthodox clerics, Syeda remains steadfast: “It sent across a message that the time for change has come. Women can no longer be subjugated.”
When the clergy couldn’t find a convincing alibi because neither the Quran nor the Hadith (Prophet Mohammed’s traditions) enjoins that only a male can officiate as a Qazi, a maulvi protested that some of the women at the ceremony had not covered their heads. “That is also an insinuation because the photographs and the videos of the marriage ceremony prove that all the women had their heads well covered,” says Syeda. Another maulvi declared that the nikaah was not legitimate because the Qazi was a Shia while the couple were Sunni Muslims. Syeda’s reply is that in her family Shia-Sunni marriages were common. “My illustrious ancestor Maulana Altaf Hussain Hali was a Sunni. My mother was Shia while my father belonged to the Sunni sect. My sister is married to a Sunni. For the first time, I was made to realise that I am a Shia,” explains Syeda who ensured that her three children, while growing up, imbibed Islam’s eclectic spirit, not the divisive dogma propagated by some clerics.
Syeda says nothing inspires her more than the works of Maulana Altaf Hussain Hali, the 19th-century Urdu poet. Musaddas-e-Hali (also called Ebb And Tide In Islam as it chronicles Islam’s history in poetry) and Munaajat-e-Bewa (Lament Of The Widow) are some of his better known works. Hali’s Munaajat, says Syeda, lambasts patriarchy and upholds the rights of women. “He was undeniably India’s first feminist poet,” she declares. And as we prepare to leave, hums another couplet on the wall: ‘Chup hain lekin yeh na samjho hum sada ke haare hain/Raakh ke neeche abhi jal rahe angare hain (If I am silent, don’t mistake it for my defeat/The embers beneath the ashes are burning).
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