Abolish Patently Inhuman Blasphemy laws of Pakistan

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While agreeing with the need to abolish blasphemy laws, it is not easy. The ones who are screaming have the back up for them, books that support them… we as Muslims need to come up with books on the topic, endorsed by at least a few Ulema’s for them to have something in their hands.  They rather believe in the book they have, however wrong it may be, than you and I.
We have a site www.Blasphemylaws.com where I will post this piece, courtesy of New Age Islam. Md Yunus has a few good pieces… indeed, there are good videos by Ghamidi Saheb, Mirza Masroor Ahmed and debates in Pakistan, most of them are in Urdu language. They all have done it well – but books need to be written and published and passed onto them. Then things will change.
Mike Ghouse
 Courtesy – New Age Islam

Abolish Patently Inhuman Blasphemy laws of Pakistan
By Aiman Reyaz, New Age Islam

29 August 2012

How low can one get? A little girl, Rimsha, who suffers from Down’s Syndrome, is charged with blasphemy and handed over to the police. The Imam, Hafiz Mohammed Khalid Chishti, says that he saved the girl from the fuming mob by handing her to the police. But Chishti insisted she was fully aware of what she was doing. “The girl who burnt the Holy Quran has no mental illness and is a normal girl. She did it knowingly; this is a conspiracy and not a mistake.” During his sermon at Friday prayers Chishti told worshippers it was “time for Muslims to wake up” and protect the Holy Quran.

The penal code of Pakistan proscribes blasphemy against any religion (in reality it applies only to Islam), having penalties ranging from a fine (which is seldom applied when a Muslim blasphemes) to death (which one will certainly get if anyone speaks against Islam).
In Pakistan, murderers and killers are extolled. Ameer Jamaat-e-Islami in Sindh Asadullah Bhutto has declared that Salman Taseer’s assassin will directly go to the “seventh heaven”. “Aasia Bibi will suffer the same fate if the punishment awarded to her by the court for using derogatory remarks against Hazrat Mohammed Mustafa is not implemented,” he added.
These groups have no fear. They talk and act as if they are the true masters of the country. I fail to understand who is actually running the country of Pakistan, Zardari and Raja Ashraf or the army or these mullahs?
This is not a new phenomenon in Pakistan. Out of date blasphemy laws were applied in the past as they are also applied in the present; the only difference is that in the present age the laws have become stricter, more foolish and more unislamic.

In 1996 a Christian was arrested because he had said that Christianity is also right! The charge against him was violation of § 295-C. In 2000, a doctor was charged of blasphemy because he, in his lecture, had said that the parents of Muhammad were non-Muslims as they died before the Prophethood of Muhammad. In 2009, a FIR was registered against two teenager brothers, complainant falsely accusing them that they had spoke against Prophet Mohammad and this family had to leave the country for their safety. In November 2010, Asia Bibiwas sentenced to death by hanging on a charge of blasphemy. Punjab Governor Salman Taseerwas shot dead by his security guard for supporting Asia Bibi. He visited her in jail and tried to sympathize with her and this led to mass protests. In 2011 Shahbaz Bhatti Pakistan’s Federal Minister for Minorities Affairs (a Roman Catholic member of the National Assembly was killed by gunmen after he had declared of his intentions to reform the blasphemy laws of Pakistan.

The two most worrisome things that should be noticed are: 1) not only the person concerned, but also his family is subject to the wrath of the mob as well as the outlandish law because of blasphemy; and 2) a continuous rise in fanaticism.

The Quran is a book (is this also blasphemy as I have not used the word “holy” and intentionally not used (pbuh) after the name of our Prophet?) that has been revealed in stages. Islam gives us a solution to the problem through various means; it is for us to choose which way is the best. For example: for blasphemy some scholars say that death penalty should be given or mutilation of the opposite limbs or exile from the land; while some scholars, with whom I agree with, quote:
“Invite all to the way of thy Lord with wisdom and beautiful preaching and argue with them and reason with them in the ways that are best and most gracious.”
So instead of giving using out-of-date methods we can talk to them and “come to common terms”.
Why is there only one-sided picture seen by these radical Islamic groups. They talk about blasphemy and they think about things that have anti-Islamic sides; but what about anti-Christian or anti-Hindu or anti-Jew. They too have their religious beliefs, like ours; they too have one supreme God, like ours; they too believe in Prophets or Avatars, like ours. So where is the difference? Actually there is no difference if a logical person sees it, but for a fanatic there is a world of a difference between Islam and others.

If a Muslim says anything against the Bible or the Vedas then he is praised and is considered to be a very good Muslim, as if criticising other religions is Islam’s demand. But if a non-Muslim, even if he asks a difficult question regarding Islam, then he is put to death. What justice and what equality! The Quran says most emphatically ‘Do justice or stand out for justice, even it is against yourself, or your parents or your friends or relatives.”

Islam means ‘peace’, peace to all, even to non-Muslims. But there is no ‘Islam’ in Pakistan. True Islam is not followed in Pakistan; there is only outer exposure of religious identity. If anyone is alleged to have spoken anything against Prophet Muhammad the result is certain death with or without a fine (no evidence is required). If anyone is alleged to have insulted the Quran there will be life imprisonment, again without any need for any evidence whatsoever.

The Prophet is an epitome of mercy to all the worlds (Rehmatul-lil– Aalameen). There are many instances where the Prophet forgives even his staunchest enemies. One of the best and the most well-known examples is of an old woman who threw garbage on Muhammad every time he passed in front of her house. One day the garbage was not thrown; Muhammad got worried and inquired about the woman. He found out that she is sick, when he went to meet her, she felt guilty and finally she accepted Islam.

We are completely losing the link with our Prophet’s teachings. Islam gives freedom to all, even to those who go against it. There are numerous verses which supports this.
“But if the enemy incline towards peace, do thou (also) incline towards peace, and trust in God: for He is One that heareth and knoweth (all things). (The Noble Quran, 8:61)”
Let there be no compulsion in religion: Truth stands out clear from error: whoever rejects evil and believes in Allah hath grasped the most trustworthy handhold, that never breaks. And Allah heareth and knoweth all things. (The Noble Quran, 2:256)”
Let him who will believe, and let him who will, reject (it):……(The Noble Quran, 18:29)”
“If it had been thy Lord’s will, they would all have believed,- all who are on earth! wilt thou then COMPEL mankind, against their will, to believe!(The Noble Quran, 10:99)”

The Messenger’s duty is only to preach the clear (Message). (The Noble Quran, 24:54)”
“Say : O ye that reject Faith! I worship not that which ye worship, Nor will ye worship that which I worship. And I will not worship that which ye have been wont to worship, Nor will ye worship that which I worship. To you be your Way, and to me mine. (The Noble Quran, 109:1-6)”
It is high time these vague, ludicrous and blatantly inhuman blasphemy laws of Pakistan are abolished. There is no possibility of reforming them. This is one law that cannot be even debated. Any fruitful discussion on various provisions of blasphemy laws will also be seen as an act of blasphemy. How can you debate the nuances of every word in an article of law with any precision without quoting possible blasphemous statements? The anti-blasphemy law of Pakistan says that if anyone speaks anything against the Prophet, the punishment for it is certain death. All one needs to do is to allege that a person has abused the Prophet and the end result would be sure death, with no chance for the victim of this law to defend himself or herself. The judge cannot give any verdict less than the death penalty. It is no surprise that this law has been criticised on many fronts and by many international organizations. This law has been misused by the people to score personal vendetta, the police and the courts simply cannot investigate the matter. As long as this law remains, there will be death sentences to innocent people, particularly religious and sectarian minorities. This law must be opposed on all fronts.

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Reference:
Blasphemy laws in Pakistan
Offenses relating to religion: Pakistan Penal code

295-B
Defiling, etc, of copy of Holy Quran. Whoever will fully defiles, damages or desecrates a copy of the Holy Quran or of an extract therefrom or uses it in any derogatory manner or for any unlawful purpose shall be punishable for imprisonment for life.
295-C
Use of derogatory remarks, etc; in respect of the Holy Prophet. Whoever by words, either spoken or written or by visible representation, or by any imputation, innuendo, or insinuation, directly or indirectly, defiles the sacred name of the Holy Prophet Mohammed (PBUH) shall be punished with death, or imprisonment for life, and shall also be liable to fine.
298-A
Use of derogatory remarks, etc…, in respect of holy personages. Whoever by words, either spoken or written, or by visible representation, or by any imputation, innuendo or insinuation, directly or indirectly defiles a sacred name of any wife (Ummul Mumineen), or members of the family (Ahle-bait), of the Holy Prophet (PBUH), or any of the righteous caliphs (Khulafa-e-Rashideen) or companions (Sahaaba) of the Holy Prophet description for a term which may extend to three years, or with fine, or with both.
298-B
Misuse of epithet, descriptions and titles, etc. Reserved for certain holy personages or places.
Any person of the Qadiani group or the Lahori group (who call themselves Ahmadis or by any other name) who by words, either spoken or written or by visible representation: refers to or addresses, any person, other than a Caliph or companion of the Holy Prophet Mohammad (PBUH), as “Ameerul Momneen”, “Khalifat-ul-Momneen”, “Khalifat-ul-Muslimeen”, “Sahaabi” or “Razi Allah Anho”; refers to or addresses, any person, other than a wife of the Holy Prophet Mohammed (PBUH), as Ummul-Mumineen; refers to, or addresses, any person, other than a member of the family (Ahle-Bait) of the Holy Prophet Mohammed (PBUH), as Ahle-Bait; or refers to, or addresses, any person, other than a member of the family (Ahle-Bait) of the Holy Prophet Mohammed (PBUH), as Ahle-Bait; or refers to, or names, or calls, his place of worship as Masjid; shall be punished with imprisonment or either description for a term which may extend to three years, and shall also be liable to fine. Any person of the Qadiani group or Lahore group, (who call themselves Ahmadis or by any other names), who by words, either spoken or written, or by visible representations, refers to the mode or from of call to prayers followed by his faith as “Azan” or redites Azan as used by the Muslims, shall be punished with imprisonment of either description for a term which may extend to three years and shall also be liable to fine.
298-C
Persons of Qadiani group, etc, calling himself a Muslim or preaching or propagating his faith. Any person of the Qadiani group or the Lahori group (who call themselves Ahmadis or any other name), who directly or indirectly, posses himself as a Muslim, or calls, or refers to, his faith as Islam, or preaches or propagates his faith, or invites others to accept his faith, by words, either spoken or written, or by visible representation or in any manner whatsoever outrages the religious feelings of Muslims, shall be punished with imprisonment of either description for a term which may extend to three years and shall also be liable to fine.
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