Happy Eid al Adha or simply Eid Mubarak

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http://worldmuslimcongress.blogspot.com/2010/11/happy-eid-al-adha-or-simply-eid-mubarak.html
Essence of Eid-al-Adha

Eid-al-Adha is also known as Hajj or Bakrid (variations listed below) if you wish to greet Muslims on this day you may say “Happy Eid” or “Eid Mubarak”.  At the end of the annual pilgrimage to Mecca, known as Hajj, Muslims throughout the world celebrate the holiday of Eid-al-Adha (Festival of Sacrifice).  During the Hajj, Muslims remember and commemorate the trials and triumphs of Prophet Abraham. The Qur’an describes Abraham as follows:

An-Nahl (The Bee) 16:120 – “VERILY, Abraham was a man who combined within himself all virtues, devoutly obeying God’s will, turning away from all that is false, and not being of those who ascribe divinity to aught beside God:”

Love and Sacrifice

A parent would risk his or her life to protect the child.  People in love have the passion to value their beloved’s life and are willing to get the bullet and save the life, they are willing to rescue him/her from the freezing lake risking their own lives, even strangers do that. It is the willingness to put the life of the loved one’ above one’s own life. Every day our Police officers risk their own lives to protect ours, the firemen and women risk their lives to save a child, a pet or an aged person from a fire; and every day our soldiers put their lives at risk to save fellow soldiers and to save our freedom.

Honoring Police, Firemen and soldiers
I urge fellow Muslims and all others to stop and salute every one of these men and women, honoring them for their sacrifices and their love for the humanity. Better yet, call the Fire, Police, City and other places and let them know that as a Muslim you appreciate their sacrifice, and this festival is also about appreciation for such sacrifices.

Abrahams commitment
Love is sacrifice. God wanted to test Abraham’s faith, love and devotion. One of Abraham’s main trials was to face the command of God to kill his only son. Upon hearing this command, he prepared to submit to God’s will, firmly believing that God means good at the end. When he was all prepared to do it, God revealed to him that his “sacrifice” had already been fulfilled. He had shown that his love for his Lord superseded all others that he would lay down his own life or the lives of those dear to him in order to submit to God.

Thus the tradition of symbolic sacrifice began, where one would sacrifice a lamb to continue the tradition of Abraham. During the celebration of Eid-al-Adha, Muslims commemorate and remember Abraham’s trials, by sacrificing an animal such as a sheep, camel, or goat. This action is very often misunderstood by those outside the faith. 

Why sacrifice?
God does not need one to sacrifice; it has nothing to do with atoning sins or using the blood to wash ourselves from sin.

Al-Hajj (The Pilgrimage) 22:37 [But bear in mind:] never does their flesh reach God, and neither their blood: it is only your God-consciousness that reaches Him. It is to this end that we have made them subservient to your needs, so that you might glorify God for all the guidance with which He has graced you. And give thou this glad tiding unto the doers of good:

The act symbolizes our willingness to give up things that are of benefit to us or close to our hearts, in order to follow God’s commands. It also symbolizes our willingness to give up some of our own bounties, in order to strengthen ties of friendship and help those who are in need. We recognize that all blessings come from God, and we should open our hearts and share with others. The meat from the sacrifice of Eid-al-Adha is given away in three ways; self, relatives and the poor. It is a symbolic act in the western countries, but it becomes meaningful in those countries where people are under nourished and don’t get to eat the meat as we do.

The symbolism is in the attitude – a willingness to make sacrifices in our lives in order to stay on the right Path. Each one of us makes small sacrifices, giving up things that are fun or important to us. A Muslim is one who submits him/herself completely to the Lord and is willing to follow God’s commands obediently. It is this strength of heart, purity in faith, and willing obedience that our Lord desires from us.

God’s ultimate will
God does not want anything more from us than asking us to be just and truthful.  It brings tranquility and balance to an individual and what surrounds him; life and environment. The creator would be pleased when his creation is nurtured, cared for and sustained. Indeed, to be religious is to be a peacemaker, one who seeks to mitigate conflicts and nurtures goodwill for peaceful co-existence.

The Rituals
Eid-al-Adha is one of two major Eid festivals celebrated by Muslims, whose basis comes from the Qur’aan. Eid-al-Adha begins with a short prayer followed by a sermon (khuṭba).

Eid-al-Adha falls on the 10th day of the month of Dhul Hijja (ذو الحجة) of the lunar Islamic calendar. The festivities last for two to three days or more depending on the country. Eid-al-Adha occurs the day after the pilgrims conducting Hajj, the annual pilgrimage to Mecca in Saudi Arabia by Muslims worldwide, descend from Mount Arafat. It happens to be approximately 70 days after the end of the month of Ramadan.

Men, women, and children are expected to dress in their finest clothing to perform Eid prayer (Salatu’l-`id) in any mosque. The regular charitable practices of the Muslim community are demonstrated during Eid-al-Adha by the concerted effort to see that no impoverished person is left without sacrificial food during these days. Eid-al-Adha is a concrete affirmation of what the Muslim community ethic means in practice. People in these days are expected to visit their relatives, starting with their parents, then their families and friends.

I am familiar with the practices in the Indian Subcontinent, where the individuals visit the local cemetery to pray for the loved ones, almost like the Memorial Day. In fact the formal prayer which most Muslims recite, asks God to forgive parents, teachers, those living and those that are dead and every one else. It is a sense of purification one goes through. God in the Qur’aan says the one who forgives is dearest to him.

I request Muslims from around the world to write if this is a practice in their culture as well in the comments section below.

When it comes to food, I can share the practice of my family; The whole family gets to eat the breakfast together, usually the Flat bread (Paratha, Naan or Roti) with Meat balls (Kofta Curry). Then they would join the procession to a place outside the town where they go and pray as a large congregation, usually it is the cemetery grounds. Then everyone comes back home, and enjoys the Biryani (Indian version of fried rice) and Shami kabob. Then visiting as many friends as they can is part of the culture, have a bite to eat while meeting them and greeting them with hugs.

I am pleased to invite you to join and experience these congregational prayers at Mosques and Cemeteries around the world with Muslims of different denominations.  

I wish a happy Eid to my wife Yasmeen who is celebrating Eid in Atlanta with her brother and sisters family.  I am blessed to be with my brothers and sister, nieces and nephews, uncles and cousins and friends here in my home town Yelahanka. I will be going to the Yelahanka Mosque for the Eid prayers.  

I congratulate my younger brother Mohamed Farooq and his family who are performing Hajj this year.   

Eid Mubarak to all, and Hajj Mubarak to those who are blessed to perform.

Mike Ghouse is a speaker on Pluralism and Islam offering pluralistic solutions to the media and public on issues of the day. His blogs and sites are listed at www.MikeGhouse.net


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