Woman re-interprets Qur’aan

AA,

Sometimes, our faithfulness to our understanding of anything in life makes us eager to reject any other expression, and prevents us from enlightening ourselves. We assume that seeing a different point of view is being disloyal, it is not. Islam is consistent in advising us to learn, whether from Romans or going as far away as China, we have to learn and we have to be open to learning.

First of all, we welcome this new additional translation of Qur’aan. In the spirit of learning, and learning well, the alternatives available to us will simply open up our up minds to understand the concept of Justness in God’s word in every aspect of life.

There was a time when most of the non-Arabic speaking Muslims (>75%) relied on translation in English or other languages, what was given to us, was all we knew. We did not know how close the translations reflected the values of Qur’aan, but that was the only source available to us one time. We also had translations where due to the inadequate comprehension of the audience, certain words were injected into the translations to explain the meaning of the terms. People have taken that literally and some people have been hurt with these unintended wrong translations. (Apology and Qur’aan translations power point presentations at http://www.worldmuslimcongress.com/ )

Indeed, when Prophet Muhammad (pbuh) made the knowledge available to every human through the Qur’aan, he meant for every one to read and understand it. It was common for the Prophet SAW to ask the Sahaba to think a bit before he told them the actual meaning of anything. He sometimes used to initiate a conversation by asking a question “Do you know what xyz means?” It was simply a means of encouraging the Sahaba to think.

Thanks to the variations in translations, it shows us the limitations of human understanding, and challenges us to strive to grasp the whole truth. What was hitherto cut and dry is no more. May be it is Allah’s hint to us to get closer to understanding the truth. The monopolies would be gone and focus would be on the essence rather than literal meaning. Presently the 14 translations are available at http://www.islamawakened.com/ and Insha Allah it will be at http://www.worldmuslimcongress.com/ soon.

Dr. Laleh Bakhtiar offers another meaning to the translation of the Arabic word “Idrib,” traditionally translated as “beat,” which has been mis-understood and abused over the centuries by men who would be abusive any way, whether they are Muslim or not. “Why choose to interpret the word as ‘to beat’ when it can also mean ‘to go away’ – either one from the other, may be it meant separation as a process of re-evaluation.

Insha Allah, I am working on presenting a paper on the myth of “wife beating” to our scholars and Imams to review, and if it is consistent with the essence of Qur’aan and if they concur, it will be a relief to the Muslim women around the world consistent with God being a just God.

I am optimistic with this particular development and welcome this new translation, even if it has a few flaws, it would wash off by the 15 other translations, but will take us closer to the essence.

Jazak Allah Khair
Mike Ghouse
tt

Woman re-interprets Koran with feminist view

By Manuela Badawy

NEW YORK (Reuters) – A new English-language interpretation of the Muslim Holy book the Koran challenges the use of words that feminists say have been used to justify the abuse of Islamic women.

The new version, translated by an Iranian-American, will be published in April and comes after Muslim feminists from around the world gathered in New York last November and vowed to create the first women’s council to interpret the Koran and make the religion more friendly toward women.

In the new book, Dr. Laleh Bakhtiar, a former lecturer on Islam at the University of Chicago, challenges the translation of the Arab word “idrib,” traditionally translated as “beat,” which feminists say has been used to justify abuse of women.

“Why choose to interpret the word as ‘to beat’ when it can also mean ‘to go away’,” she writes in the introduction to the new book.

The passage is generally translated: “And as for those women whose ill will you have reason to fear, admonish them; then leave them alone in bed; then beat them; and if thereupon they pay you heed, do not seek to harm them. Behold, God is indeed most high, great!”

Instead, Bakhtiar suggests “Husbands at that point should submit to God, let God handle it — go away from them and let God work His Will instead of a human being inflicting pain and suffering on another human being in the Name of God.”

Some Muslims said the new interpretation strayed from the original. Omar Abu-Namous, imam at the New York Islamic Cultural Center Mosque, questioned Bakhtiar’s interpretation.

“There is nothing to stop a woman from translating the Holy Koran. The translator should have good command of the Arabic language in order to convey it and translate it into other languages. I don’t know if Dr. Laleh Bakhtiar has good command of Arabic,” Imam Abu-Namous said.

“Maybe she is depending on other translations, not on the original,” he said.

BAKHTIAR DEFENDS HER WORK

Bakhtiar defended her work, telling Reuters she translated from the Arabic text and that she “reads and knows classical Arabic.”

The New York imam also said the passage she is challenging speaks of when a woman wants a divorce, and only allows a man to “hit his wife, according to the Prophet, with a ‘miswak,'” or a twig of a pencil’s length, on her hand.

Arabic Language Professor at the American University in Cairo Siham Serry said her interpretation of the word “idrib,” was “to push away,” similar but slightly different from Bakhtiar’s “to go away.”

She said she agrees with the imam that ‘miswak’ means twig and that the Koran does not encourage the harm of women. But she also said that men can interpret that passage to justify their own behavior.

“How can you hurt someone by hitting her with a very small, short and weak thing?” she asked by telephone from Cairo. “But sometimes the interpretation of the Koran is according to men, and sometimes they try to humiliate the woman.”

Bakhtiar writes in the book that she found a lack of internal consistency in previous English translations, and found little attention given to the woman’s point of view.

In other changes to the text, she cites the most accurate translation of the word traditionally translated to mean “infidel” as “ungrateful.”

And she uses “God” instead of “Allah,” saying that God is the universal English term.

Bakhtiar has been schooled in Sufism which includes both the Shia and Sunni points of view. As an adult, she lived nine years in a Shia community in Iran and has lived in a Sunni community in Chicago for the past 15 years.

“While I understand the positions of each group, I do not represent any specific one as I find living in America makes it difficult enough to be a Muslim, much less to choose to follow one sect or another,” she writes.

The new text is published by Islamic specialty bookseller Kazi Publications, which has a store in Chicago and online
————————————————————————————————–