Kerala Muslim women forum to move SC seeking right to pray in mosques

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The separation of church and the state on test in India. I am struggling with the issue if the State has the right to interfere in religious practices, and doesn’t the state has an obligation to serve equal justice to all?

The separation of church and the state on test in India. I am struggling with the issue if the State has the right to interfere in religious practices, and doesn’t the state have an obligation to serve equal justice to all?

First of all, Muslim women have the same rights as the Muslim men to pray and be a part of the Mosque. It has been a practice for all of Islam’s history, and even now it is the practice in the most important of all mosques; Kaaba.

As Muslims call it Bidda, an invention, the practice of keeping women out of Mosque is a dangerous invention in the subcontinent. From an Islamic point of view, each person is accountable for his or her actions on the Day of Judgment. If a woman cannot enter the Mosque to pray in the congregational prayers, the men are denying her rights and her responsibility to express gratitude to the creator. It is a gross injustice and violation of her God-given rights

If a husband beats a woman, it is not a personal matter anymore; the state, in behalf of the society, has the right to protect her life, liberty, and the pursuit of her happiness

In this case, the Supreme Court has the right to restore justice to Muslim women as they did with Hindu women in the case of Sabarimala Hindu Temple. It would not amount to interference in the religious matters in either case. Had the Hindus and Muslims served justice to their women folks, the state would not have interfered.

Here I must acknowledge Ms. Asra Nomani’s role in fighting for the dignified access and space in the Mosque for American Muslim Women.

Full story at http://worldmuslimcongress.org/kerala-muslim-women-forum-to-move-sc-seeking-right-to-pray-in-mosques/

Mike Ghouse

NISA will not just seek permission for women to offer prayers in the mosques, but also fight for appointing them as ‘imams’.

Drawing inspiration from the Supreme Court verdict permitting women of all age groups into the Sabarimala temple, a Kerala-based Muslim women’s rights group is gearing up to approach the apex court, demanding the entry of women in all mosques across the country.

Muslim women offering prayers at a Idgah on the Kozhikode beach. FileNISA, a progressive women’s forum, will soon move the top court. The group will not just seek permission for women to offer prayers in the mosques, but also fight for appointing them as ‘imams’ (clerics).

The outfit, which has been campaigning for gender equality within Islam, also wants to curb the practices of polygamy and ‘nikah-halala’, a community law that allows a Muslim woman to remarry her former husband only after marrying another person and consummating the wedding with him.

NISA president V.P. Zuhra said that there were no records stating that the Holy Quran and Prophet Muhammad had opposed women entering mosques and offering prayers.

‘Sabarimala verdict historic’

She also hailed the top court verdict lifting the ban on the menstruating women from offering worship at the Sabarimala Lord Ayyappa Temple as “historic”.

“Like men, women also have the constitutional rights to offer worship according to their belief. So, like in Sabarimala, we want the entry of women in all mosques, cutting across denominations and establish their right to worship,” the activist said.

Ms. Zuhra said discussions were on with legal experts and a petition in this regard would be filed at the Supreme Court soon.

She said at present, women are allowed to offer prayers at mosques under Jamaat-e-Islami and Mujahid denominations, while they are barred from mosques under the predominant Sunni faction.

Even in the mosques where women are allowed, there are separate entrances and enclosures for worship for men and women, the NISA chief said.

“Our demand is to end this gender discrimination and allow Muslim women to pray in all mosques, cutting across denominations,” said Ms. Zuhra, one of the earliest petitioners against triple talaq in the apex court.

She urged the orthodox section in the community to explain who had asked them to impose such restrictions on women which amount to a violation of constitutional rights.

“There is no such gender discrimination to offer worship in Mecca, the holy city. The faithful, both men and women, together circle the Kaaba. Then why are the restrictions imposed on us in our mosques?” she said.

The rights campaigner said there were records showing that Prophet Muhammad himself had allowed his wife in the mosque.

“There are several women scholars in the Muslim community. But they are not allowed to be Imams and lead prayers in mosques. This practice also should be changed,” she said.

NISA had approached the apex court recently, demanding equal property rights for Muslim women.

On September 28, a five-judge Constitution bench, headed by then Chief Justice Dipak Misra, lifted the ban on the entry of women of menstrual age into the shrine.

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